— PRACTICAL EUGENICS {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 76 -
AGGRAVATION: CHU (#76)}
You will comply otherwise we’ll sacrifice you on our altar of convenience…
#477 as [#400, #2, #5, #30, #600] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
*be* *afraid*, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify;
#477 as [#5, #200, #10, #3, #8, #200, #1, #50] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) to keep silence, hold one's peace; 2) to be kept
in *silence*, be concealed;
#477 as [#6, #10, #400, #50, #5, #6] /
#477 as [#6, #1, #400, #50, #500] = nâthan (H5414): {UMBRA: #500 % #41 =
#8} 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, *yield*
*produce*, occasion, produce, requite to, report, mention, utter,
stretch out, extend; 1a2) to put, set, put on, put upon, set, appoint,
assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned; 1b2) to be
set, be put, be made, be inflicted; 1c) (Hophal); 1c1) to be given, be
bestowed, be given up, be delivered up; 1c2) to be put upon;
— WIJ ZIJN UBERMENSCH —
“IT STARTS WITH THE MIND.
FROM THE MIND THERE IS.
LANGUAGE OF ITS KIND.
AND SILENCE AS BLISS.
IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”
YOUTUBE: "The Borg Assimilation"
http://youtu.be/AkasJZZxRU0
GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
suspended from their occupations until such a time as they will have
satisfactorily answered the question: How are synthetic cognitions a
priori possible? For in this answer alone consists the credential which
they must present if they have something to advance to us in the name of
pure reason; in default of which, however, they can expect only that
reasonable persons, who have been deceived so often already, will reject
their offerings without any further investigation.
If, on the contrary, they want to put forth their occupation not as
science, but as an art of beneficial persuasions accommodated to general
common sense, then they cannot justly be *BARRED* *FROM* *THIS* *TRADE*.
They will then use the modest language of reasonable belief, they will
acknowledge that it is not allowed them even once to guess, let alone to
know, something about that which lies beyond the boundaries of all
possible experience, but only to assume something about it (not for
*SPECULATIVE* *USE* *AS* *SYNOMYN* *FOR* *SUPPOSITION*, for they must
renounce that, but solely for practical use), as is possible and even
indispensable for the guidance of the understanding and will in life.
Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]
METALOGIC AUTONOMOUS DELIMITER AS FILTER ON:
#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)
H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})
#62 as [#5, #40, #7, #2, #8] /
#67 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#40, #7, #2, #8, #10] /
[#5, #40, #7, #2, #8, #5] /
#462 as [#5, #40, #7, #2, #8, #400] = mizbêach (H4196): {UMBRA: #57 %
#41 = #16} 1) altar;
G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})
#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 x
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeithéō
(G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience; 2) not to comply with;
G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) of Satan taking possession of
the body of a person; 1c) of things: as food, that enters into the
eater's mouth; 2) metaph.; 2a) of entrance into any condition, state of
things, society, employment; 2a1) to arise, come into existence, begin
to be; 2a2) of men, to come before the public; 2a3) to come into life;
2b) of *thoughts* that come into the *mind*;
G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})
#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
(G1580): {UMBRA: #972 % #41 = #29} 1) to *carry* *out*; 1a) a dead man
for burial;
G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})
#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601):
{UMBRA: #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall
off; 2) metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to
fall; 2b1) to fall from a place from which one cannot keep; 2b2) fall
from a position; 2b3) to *fall* *powerless*, to fall to the ground, be
without effect; i) of the divine promise of salvation;
G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})
#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full;
2) to take one's fill of, *glut* *one's* *desire* for, satisfy, satiate;
corella (***@aussieisp.net.au) @ 1304 HOURS ON 4 MAY 2021:
"PRACTICAL EUGENICS:
Humanities Final Years Or Fears."
AMERICAN WHITE SUPREMACIST BYKER (***@DO~RAG.NET) @ 0510 HOURS ON 5
MAY 2021: "Wait until the Chingchongs start producing assembly-line
humans."
[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}
until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}
the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}
Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}
start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}
producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}
assembly-line, {@7: Sup: 80 - LABOURING: CH'IN (#406); Ego: 19 -
FOLLOWING: TS'UNG (#266)}
humans] {@8: Sup: 71 - STOPPAGE: CHIH (#477); Ego: 13 - INCREASE: TSENG
(#279)}
TELOS TOTAL: #4572
ONTIC CHECKSUM TOTAL: #509
MALE: @228 = #228
FEME: @84 + @197 = #281
DEME CHECKSUM TOTAL: #135
FEME: @135 = #135
GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
27, 13]
- dolf
Post by BykerLatest in Democrats’ War on Civil Society: Nashville Cop Ambushed, Shot
Following 911 Call — Shooter Identified as Salman Mohamed
Your 72 virgins are waiting, Akhmed: https://bit.ly/2YU331z
Target acquired!: https://tinyurl.com/5nty8hxn
Eat buckshot, dune coons: http://tinyurl.com/fqf5zg6r
And guess what? I have the whole thing on my hard drive
(Brenton_Tarrant_-_Canterbury_NZ_-_Chirstchurch_Mosque_Shooting_Complete_Live_Stream_Video-3kat85le
16:55) and on several thumb drives that I keep hidden away, occasionally
running off copies for my colleagues and associates. The last time the FBI
came to my door (2018), I told them about the "hate speech" laws in Britain
and elsewhere and the agents just shook their heads. I told them, "The First
Amendment is there for a reason, and I WILL exercise it."
Too late, Facebook. Tough shit: https://tinyurl.com/k3smxbyf
https://www.nbcnews.com/news/world/new-zealand-man-jailed-sharing-mosque-shooting-video-n1018586
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.